Everything about Hans Morgenthau totally explained
Hans Joachim Morgenthau (
February 17 1904 –
July 19 1980) was a pioneer in the field of
international relations theory. He was born in
Coburg,
Germany, and educated at the universities of
Berlin,
Frankfurt and
Munich. He taught and practiced law in Frankfurt before fleeing to the
United States in
1937 as the
Nazis came to power in Germany. His experiences with
Nazism seem to have influenced his later work in international relations theory, where he argued passionately in favor of a more scientific approach to politics, in contrast with the way the Nazi party came to imbue political science with a nationalist streak.
Morgenthau became professor at the
University of Chicago. Along with
E.H. Carr, he's one of the main authors of the
realist school in the 20th century. This school of thought holds that nation-states are the main actors in international relations, and that the main concern of the field is the study of
power.
His book
Politics Among Nations defined the field of international relations theory in
1948 as it heralded the post–
World War II paradigm shift in American thinking about
diplomacy.
Politics Among Nations emphasized the power interests of states as the driver behind the relations between states. The period before WWII was on the other hand defined by
idealism that focused on values.
Principles of political realism
Some claim that Morgenthau is the founder of international relations as an independent discipline. Before him, it was studied under history, political thought or international law. The more interesting side of Morgenthau is his function as a witness to his time.
The theoretical aims of political realism: to introduce a conceptual framework that helps us understand:
i) what happened in the first half of the 20th century? => a crisis of the western civilization
ii) why did it happen? => because of a general decay in western political thinking (the dominance of liberalism)
iii) what can be done to prevent it from happening again? => The introduction of a better theory and practice of politics (political realism).
Note: the main reason why political realism is related to a Thucydidean philosophy is its contention that a deficiency of a philosophical nature leads to political crisis.
The main dictum of 'liberalism' as described in Morgenthau's "scientific man vs. power politics" is the belief in the redeeming powers of science and reason. In this depiction, liberalism is a school of thought that believes in the transformation of man through education in order to solve social problems. It was articulated through the historical rise of the middle classes. Liberalism has misunderstood the nature of man since it believed that society, pretty much like nature, is subject to specific general laws. What it didn't contemplate was the intrinsic human nature that rendered human affairs completely unforeseeable. Morgenthau contends that in politics, there are no fixed formulae, it isn't a technical question as liberals take it to be. It is the wisdom of the statesman who operates in this environment of uncertainty that counts. The moral responsibility of the politician appears exactly at this point where the statesman uses the 'art of statecraft', knowing that there's no pre-established certainty of success.
1. Political realism believes that politics is governed by objective laws with roots in human nature.
2. The main signpost of political realism is the concept of interest defined in terms of power which infuses rational order into the subject matter of politics, and thus makes the theoretical understanding of politics possible.
3. Realism assumes that interest defined as power is an objective category which is universally valid but not with a meaning that's fixed once and for all. Power is the control of man over man.
4. Political realism is aware of the moral significance of political action. It is also aware of the tension between the moral command and the requirements of successful political action.
5. Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. It is the concept of interest defined in terms of power that saves us from moral excess and political folly.
6. The political realist maintains the autonomy of the political sphere; he asks "How does this policy affect the power of the nation?" Political realism is based on a pluralistic conception of human nature. A man who was nothing but "political man" would be a beast, for he'd be completely lacking in moral restraints. But, in order to develop an autonomous theory of political behaviour, "potato man" must be abstracted from other aspects of human nature.
Quotations
"The statesman must think in terms of the national interest, conceived as power among other powers. The popular mind, unaware of the fine distinctions of the statesman’s thinking, reasons more often than not in the simple moralistic and legalistic terms of absolute good and absolute evil."
Bibliography
Scientific Man Versus Power Politics (1946) Chicago, IL: University of Chicago Press.
Politics Among Nations: The Struggle for Power and Peace (1948) New York NY: Alfred A. Knopf.
In Defense of the National Interest (1951) New York, NY: Alfred A. Knopf.
The Purpose of American Politics (1960) New York, NY: Alfred A. Knopf.
Crossroad Papers: A Look Into the American Future (ed.) (1965) New York, NY: Norton.
Truth and Power: Essays of a Decade, 1960-70 (1970) New York, NY: Praeger.
Coauthor with David Hein. Essays on Lincoln's Faith and Politics. (1983) Lanham, MD: Univ. Press of America for the Miller Center of Public Affairs at the Univ. of Virginia.Further Information
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